Page 169 of A Column of Fire

The people turned on the priests, jostling them. The men-at-arms gave up searching for Matthus and returned to defend the clergy.

Titelmans hurried away towards the cathedral, and the priests went after him. Their walk turned into a run. The crowd let them go, jeering, and watched them as they passed through the elaborately carved stone archway, pushed open the great wooden door, and finally vanished into the darkness of the church.

*

ALBERT AND HISfamily left Antwerp that night.

Ebrima was one of only a handful of people who knew they were going to Amsterdam. It was a smaller town, but farther to the north-east and therefore more removed from the centre of Spanish power at Brussels – for which reason it was prospering and growing rapidly.

Ebrima and Carlos bought Albert’s ironworks, paying him for it in gold which he took with him in locked saddlebags on a sturdy pony.

The lovelorn Matthus wanted to go with them, and Ebrima – who remembered, albeit dimly, the power of adolescent romance – would have let him; but Albert said that Drike was too young to marry, and they must wait a year. Then Matthus could come to Amsterdam and propose to her, if he still wanted to. Matthus swore that he would, and his mother said: ‘We’ll see.’

Titelmans went quiet. There were no further confrontations, no more arrests. Perhaps he had realized that Antwerp Catholics disliked his extremism. Or he might just be biding his time.

Ebrima wished the Protestants would quieten down, too, but they seemed to have become more confident, not to say arrogant. They demanded tolerance, and the right to worship as they wished, but they were never satisfied with that, he thought with exasperation. They believed their rivals were not just mistaken but evil. Catholic practices – the ways in which Europeans had worshipped for hundreds of years – were blasphemous, they said, and must be abolished. They did not practise the tolerance they preached.

It worried Ebrima that the Spanish overlords and their allies in the priesthood seemed to be losing their grip on authority. Hatred and violence seethed under the surface of city life. Like all entrepreneurs, he just wanted peace and stability so that he could do business.

He was doing just that, negotiating with a buyer in the ironworks, perspiring a little in the summer heat, on the twentieth day of August, when the trouble boiled over again.

He heard a commotion in the street: running footsteps, breaking glass, and the raucous shouts of over-excited men. He hurried out to see what was going on, and Carlos and Matthus joined him. A couple of hundred youths, including a handful of girls, were hurrying along the street. They carried ladders, pulleys and ropes as well as cruder tools such as wooden staffs, sledgehammers, iron bars and lengths of chain. ‘What are you doing?’ Ebrima shouted at them, but no one answered his question.

The glass Ebrima had heard breaking was a window in the house of Father Huus, who lived in the same street as the ironworks; but that appeared to have been a passing fancy, and the mob was heading for the city centre in a seemingly purposeful mood.

Carlos said: ‘What the hell are they up to?’

Ebrima could guess, and he hoped he was wrong.

The three men followed the crowd to the market square where Drike had been rescued. There the youths gathered in the centre, and one of them asked for God’s blessing, speaking Brabant Dutch. Among Protestants, anyone could pray extempore, and they could use their own language, instead of Latin. Ebrima was afraid they had come to the market square because that was where the cathedral stood, and his fear turned out to be right. When the prayer ended they all turned as one, clearly following a prearranged plan, and marched to the cathedral.

The entrance was a pointed gothic arch under an ogee. On the tympanum was carved God in heaven, and the concentric orders of the arch were filled with angels and saints. Next to Ebrima, Carlos gasped with horror as the group began to attack the carvings with their hammers and makeshift weapons. As they smashed the stonework they yelled Bible quotations, making the scriptures sound like curses.

Carlos yelled at them: ‘Stop this! There will be retaliation!’ No one took any notice.

Ebrima could tell that Matthus was itching to join them. As the boy took a step forward, Ebrima took his arm in a strong iron-maker’s grip. ‘What would your mother say?’ he said. ‘She worships here! Stop, and think.’

‘They’re doing God’s work!’ Matthus yelled.

The rioters discovered that the big cathedral doors were locked: the priests had seen them coming. Ebrima felt relieved: at least the damage they could do was limited. Perhaps they would wind down now. He released Matthus’s arm.

But the mob ran round to the north of the church, looking for another way in. The onlookers followed. To Ebrima’s consternation they found a side door unlocked: the priests in their panic must have overlooked it. The mob pushed through into the church, and Matthus pulled away from Ebrima.

By the time Ebrima got inside, the Protestants were running in all directions, yelling in triumph, lashing out at any carved or painted image. They seemed drunk, though not with wine. They were possessed by a frenzy of destruction. Both Carlos and Ebrima yelled at them to stop, and other older citizens joined in the appeal, but it was useless.

There were a few priests in the chancel, and Ebrima saw some of them fleeing through the south porch. One did the opposite, and came towards the intruders, holding up both hands as if to stop them. Ebrima recognized Father Huus. ‘You are God’s children,’ he kept saying. He walked directly at the charging youths. ‘Stop this, and let’s talk.’ A big lad crashed into him, knocking him to the floor, and the others ran over him.

They pulled down precious hangings and threw them into a pile in the middle of the crossing, where screeching girls set fire to them using lighted candles from an altar. Wooden statues were smashed, ancient books were torn, and costly vestments were ripped up; and the debris was added to the flames.

Ebrima was appalled, not just by the destruction but by its inevitable consequences. This could not be allowed to pass. It was the most outrageous provocation of both King Felipe and Pope Pius, the two most powerful men in Europe. Antwerp would be punished. It might be a long time coming, for the wheels of international politics turned slowly; but when it happened it would be dreadful.

Some of the group were even more serious. They had clearly planned this, and they gathered around the high altar, their target obviously the massive sculpture. They quickly set their ladders and pulleys in positions that they must have pre-arranged. Carlos was aghast. ‘They’re going to abuse the crucified Christ!’ he said. He stared in horror as they tied ropes around Jesus and hacked at his legs to weaken the structure. They kept shouting about idolatry, but it was clear even to the pagan Ebrima that it was the Protestants who were perpetrating the blasphemy here. They worked the pulleys with determined concentration, tightening the ropes, until at last the dying Jesus tilted forward, cracked at the knees, and was finally torn from his place and thrown to the ground, face down. Not satisfied, the Protestants attacked the fallen monument with hammers, smashing the arms and head with a glee that seemed satanic.

The two carved thieves, crucified either side of where Jesus had been nailed, now seemed to look mournfully down on his shattered body.

Someone brought a flagon of communion wine and a golden chalice, and they all congratulated one another and drank.

A shout from the south side made Ebrima and Carlos turn. With a shock, Ebrima saw that a little group had gathered in the chapel of St Urban, staring up at the painting Carlos had commissioned of the miracle at Cana.