Page 39 of The Pillars of the Earth
“That woman!” Waleran’s voice was just above a whisper.
Philip looked at her. “She’s rather beautiful,” he said, realizing it for the first time. “But we’re taught that it is better for a priest to be chaste. Turn your eyes away, Archdeacon.”
Waleran was not listening. “I thought she was dead,” he muttered. He seemed to remember Philip suddenly. He tore his gaze from the woman and looked up at Philip, collecting his wits. “Give my regards to the prior of Kingsbridge,” he said. Then he slapped Philip’s horse’s rump, and the animal sprang forward and trotted out through the gate; and by the time Philip had shortened his reins and got the horse under control he was too far away to say goodbye.
III
Philip came within sight of Kingsbridge at about noon on the following day, as Archdeacon Waleran had forecast. He emerged from a wooded hillside and looked out across a landscape of lifeless, frozen fields relieved only by the occasional bare skeleton of a tree. There were no people to be seen, for in the dead of winter there was no work to do on the land. A couple of miles away across the cold countryside, Kingsbridge Cathedral stood on a rise; a huge, squat building like a tomb on a burial mound.
Philip followed the road into a dip and Kingsbridge disappeared from view. His placid pony picked her way carefully along the frosted ruts. Philip was thinking about Archdeacon Waleran. Waleran was so poised and confident and capable that he made Philip feel young and naive, although there was not much difference in age between them. Waleran had effortlessly controlled the whole meeting: he had got rid of his guests graciously, listened attentively to Philip’s tale, homed in immediately on the crucial problem of lack of evidence, swiftly realized that that line of inquiry was fruitless, and then promptly sent Philip on his way—without, Philip now realized, any guarantee that action would be taken.
Philip grinned ruefully as he saw how well he had been manipulated. Waleran had not even promised to tell the bishop what Philip had reported. But Philip felt confident that the large vein of ambition he detected in Waleran would ensure that the information was used somehow. He even had a notion that Waleran might feel a little indebted to him.
Because he was impressed by Waleran, he was all the more intrigued by the archdeacon’s single sign of weakness—his reaction to the wife of Tom Builder. To Philip she had seemed obscurely dangerous. Apparently Waleran found her desirable—which might amount to the same thing, of course. However, there was more to it than that. Waleran must have met her before, for he had saidI thought she was dead.It sounded as if he had sinned with her in the distant past. He certainly hadsomethingto feel guilty about, judging by the way he had made sure Philip did not stay around to learn more.
Even this guilty secret did not much reduce Philip’s opinion of Waleran. Waleran was a priest, not a monk. Chastity had always been an essential part of the monastic way of life, but it had never been enforced for priests. Bishops had mistresses and parish priests had housekeepers. Like the prohibition against evil thoughts, clerical celibacy was a law too harsh to be obeyed. If God could not forgive lascivious priests, there would be very few clergy in heaven.
Kingsbridge reappeared as Philip crested the next rise. The landscape was dominated by the massive church, with its roundheaded arches and small, deep windows, just as the village was dominated by the monastery. The west end of the church, which faced Philip, had stubby twin towers, one of which had fallen in a thunderstorm four years ago. It still had not been rebuilt, and the facade had a reproachful look. This view never failed to anger Philip, for the pile of rubble at the entrance of the church was a shameful reminder of the collapse of monastic rectitude at the priory. The monastery buildings, made of the same pale limestone, stood near the church in groups, like conspirators around a throne. Outside the low wall that enclosed the priory was a scatter of ordinary hovels made of timber and mud with thatched roofs, occupied by the peasants who tilled the fields round about and the servants who worked for the monks. A narrow, impatient river hurried across the southwest corner of the village, bringing fresh water to the monastery.
Philip was already feeling bilious as he crossed the river by an old wooden bridge. Kingsbridge Priory brought shame on God’s church and the monastic movement, but there was nothing Philip could do about it; and anger and impotence together turned sour in his stomach.
The priory owned the bridge and charged a toll, and as the woodwork creaked with the weight of Philip and his horse, an elderly monk emerged from a shelter on the opposite bank and came forward to move the willow branch that served as a barrier. He recognized Philip and waved. Philip noticed that he was limping, and said: “What’s wrong with your foot, Brother Paul?”
“Just a chilblain. It will ease when the spring comes.”
He had nothing on his feet but sandals, Philip saw. Paul was a tough old bird but he was too far gone in years to be spending the whole day out-of-doors in this weather. “You should have a fire,” Philip said.
“It would be a mercy,” said Paul. “But Brother Remigius says the fire would cost more money than the toll brings.”
“How much do we charge?”
“A penny for a horse, and a farthing for a man.”
“Do many people use the bridge?”
“Oh, yes, plenty.”
“Then how is it that we can’t afford a fire?”
“Well, the monks don’t pay, of course, nor do the priory servants, nor the villagers. So it’s just a traveling knight or a tinker every day or two. Then on holy days, when people come from all over the country to hear the services in the cathedral, we gather farthings galore.”
“It seems to me we might man the bridge on holy days only, and give you a fire out of the proceeds,” said Philip.
Paul looked anxious. “Don’t say anything to Remigius, will you? If he thinks I’ve been complaining he’ll be displeased.”
“Don’t worry,” said Philip. He kicked his horse on so that Paul should not see the expression on his face. This kind of foolishness infuriated him. Paul had given his life to the service of God and the monastery, and now in his declining years he was made to suffer pain and cold for the sake of a farthing or two a day. It was not just cruel, it was wasteful, for a patient old man such as Paul could be set to work at some productive task—raising chickens, perhaps—and the priory would benefit by much more than a few farthings. But the prior of Kingsbridge was too old and lethargic to see that, and it seemed that the same must be true of Remigius, the sub-prior. It was a grave sin, Philip thought bitterly, to waste so carelessly the human and material assets that had been given to God in loving piety.
He was in an unforgiving mood as he guided his pony through the spaces between the hovels to the priory gate. The priory was a rectangular enclosure with the church in the middle. The buildings were laid out so that everything to the north and west of the church was public, worldly, secular and practical, whereas what was to the south and east was private, spiritual and holy.
The entrance to the close was therefore at the northwest corner of the rectangle. The gate stood open, and the young monk in the gatehouse waved as Philip trotted through. Just inside the gate, up against the west wall of the enclosure, was the stable, a stout wooden structure rather better built than some of the dwellings for people on the other side of the wall. Two stable hands sat inside on bales of straw. They were not monks, but employees of the priory. They got reluctantly to their feet as if they resented a visitor coming to cause them extra work. The acrid air stung Philip’s nostrils, and he could see that the stalls had not been mucked out for three or four weeks. He was not disposed to overlook the negligence of stable lads today. As he handed over the reins he said: “Before you stable my pony you can clean out one of the stalls and put down fresh straw. Then do the same for the other horses. If their litter becomes permanently wet, they get hoof rot. You don’t have so much to do that you can’t keep this stable clean.” They both looked sullen, so he added: “Do as I say, or I’ll make sure you both lose a day’s pay for idleness.” He was about to leave when he remembered something. “There’s a cheese in my saddlebag. Take it to the kitchen and give it to Brother Milius.”
He went out without waiting for a reply. The priory had sixty employees to look after its forty-five monks, a shameful excess of servants in Philip’s opinion. People who did not have enough to do could easily become so lazy that they skimped what little work they did have, as had clearly happened to the two stable hands. It was just another example of Prior James’s slackness.
Philip walked along the west wall of the priory close, past the guesthouse, curious to see whether the priory had any visitors. But the big one-room building was cold and disused, with a windblown drift of last year’s dead leaves covering its threshold. He turned left and started across the broad expanse of sparse grass that separated the guesthouse—which sometimes lodged ungodly people and even women—from the church. He approached the west end of the church, the public entrance. The broken stones of the collapsed tower lay where they had fallen, in a big heap twice the height of a man.
Like most churches, Kingsbridge Cathedral was built in the shape of a cross. The west end opened into the nave, which formed the long stem of the cross. The crosspiece consisted of the two transepts which stuck out to the north and south either side of the altar. Beyond the crossing, the east end of the church was called the chancel, and was mainly reserved for the monks. At the farthest extremity of the east end was the tomb of Saint Adolphus, which still attracted occasional pilgrims.
Philip stepped into the nave and looked down the avenue of round arches and mighty columns. The sight further depressed his mood. It was a dank, gloomy building, and it had deteriorated since he last saw it. The windows in the low aisles either side of the nave were like narrow tunnels in the immensely thick walls. Up in the roof, the larger windows of the clerestory illuminated the painted timber ceiling only to show how badly it was fading, the apostles and saints and prophets growing dim and blending inexorably with their background. Despite the cold air blowing in—for there was no glass in the windows—a faint smell of rotting vestments tainted the atmosphere. From the other end of the church came the sound of the service of high mass, the Latin phrases spoken in a singsong voice, and the chanted responses. Philip walked down the nave. The floor had never been paved, so moss grew on the bare earth in the corners where peasant clogs and monkish sandals rarely trod. The carved spirals and flutes of the massive columns, and the incised chevrons that decorated the arches between them, had once been painted and gilded; but now all that remained were a few flakes of papery gold leaf and a patchwork of stains where the paint had been. The mortar between the stones was crumbling and falling out, and gathering in little heaps by the walls. Philip felt the familiar anger rise in him again. When people came here they were supposed to be awestruck by the majesty of Almighty God. But peasants were simple people who judged by appearances, and coming here they would think that God was a careless, indifferent deity unlikely to appreciate their worship or take note of their sins. In the end the peasants paid for the church with the sweat of their brows, and it was outrageous that they were rewarded with this crumbling mausoleum.
Table of Contents
- Page 1
- Page 2
- Page 3
- Page 4
- Page 5
- Page 6
- Page 7
- Page 8
- Page 9
- Page 10
- Page 11
- Page 12
- Page 13
- Page 14
- Page 15
- Page 16
- Page 17
- Page 18
- Page 19
- Page 20
- Page 21
- Page 22
- Page 23
- Page 24
- Page 25
- Page 26
- Page 27
- Page 28
- Page 29
- Page 30
- Page 31
- Page 32
- Page 33
- Page 34
- Page 35
- Page 36
- Page 37
- Page 38
- Page 39 (reading here)
- Page 40
- Page 41
- Page 42
- Page 43
- Page 44
- Page 45
- Page 46
- Page 47
- Page 48
- Page 49
- Page 50
- Page 51
- Page 52
- Page 53
- Page 54
- Page 55
- Page 56
- Page 57
- Page 58
- Page 59
- Page 60
- Page 61
- Page 62
- Page 63
- Page 64
- Page 65
- Page 66
- Page 67
- Page 68
- Page 69
- Page 70
- Page 71
- Page 72
- Page 73
- Page 74
- Page 75
- Page 76
- Page 77
- Page 78
- Page 79
- Page 80
- Page 81
- Page 82
- Page 83
- Page 84
- Page 85
- Page 86
- Page 87
- Page 88
- Page 89
- Page 90
- Page 91
- Page 92
- Page 93
- Page 94
- Page 95
- Page 96
- Page 97
- Page 98
- Page 99
- Page 100
- Page 101
- Page 102
- Page 103
- Page 104
- Page 105
- Page 106
- Page 107
- Page 108
- Page 109
- Page 110
- Page 111
- Page 112
- Page 113
- Page 114
- Page 115
- Page 116
- Page 117
- Page 118
- Page 119
- Page 120
- Page 121
- Page 122
- Page 123
- Page 124
- Page 125
- Page 126
- Page 127
- Page 128
- Page 129
- Page 130
- Page 131
- Page 132
- Page 133
- Page 134
- Page 135
- Page 136
- Page 137
- Page 138
- Page 139
- Page 140
- Page 141
- Page 142
- Page 143
- Page 144
- Page 145
- Page 146
- Page 147
- Page 148
- Page 149
- Page 150
- Page 151
- Page 152
- Page 153
- Page 154
- Page 155
- Page 156
- Page 157
- Page 158
- Page 159
- Page 160
- Page 161
- Page 162
- Page 163
- Page 164
- Page 165
- Page 166
- Page 167
- Page 168
- Page 169
- Page 170
- Page 171
- Page 172
- Page 173
- Page 174
- Page 175
- Page 176
- Page 177
- Page 178
- Page 179
- Page 180
- Page 181
- Page 182
- Page 183
- Page 184
- Page 185
- Page 186
- Page 187
- Page 188
- Page 189
- Page 190
- Page 191
- Page 192
- Page 193
- Page 194
- Page 195
- Page 196
- Page 197
- Page 198
- Page 199
- Page 200
- Page 201
- Page 202
- Page 203
- Page 204
- Page 205
- Page 206
- Page 207
- Page 208
- Page 209
- Page 210
- Page 211
- Page 212
- Page 213
- Page 214
- Page 215
- Page 216
- Page 217
- Page 218
- Page 219
- Page 220
- Page 221
- Page 222
- Page 223
- Page 224
- Page 225
- Page 226
- Page 227
- Page 228
- Page 229
- Page 230
- Page 231
- Page 232
- Page 233
- Page 234
- Page 235
- Page 236
- Page 237
- Page 238
- Page 239
- Page 240
- Page 241
- Page 242
- Page 243
- Page 244
- Page 245
- Page 246
- Page 247
- Page 248
- Page 249
- Page 250
- Page 251
- Page 252
- Page 253
- Page 254
- Page 255
- Page 256
- Page 257
- Page 258
- Page 259
- Page 260
- Page 261
- Page 262
- Page 263
- Page 264
- Page 265
- Page 266
- Page 267
- Page 268
- Page 269
- Page 270
- Page 271
- Page 272
- Page 273
- Page 274
- Page 275
- Page 276
- Page 277
- Page 278
- Page 279
- Page 280
- Page 281
- Page 282
- Page 283
- Page 284
- Page 285
- Page 286
- Page 287
- Page 288
- Page 289
- Page 290
- Page 291
- Page 292
- Page 293
- Page 294
- Page 295
- Page 296
- Page 297
- Page 298
- Page 299
- Page 300
- Page 301
- Page 302
- Page 303
- Page 304
- Page 305
- Page 306
- Page 307
- Page 308
- Page 309
- Page 310
- Page 311
- Page 312
- Page 313
- Page 314
- Page 315
- Page 316
- Page 317
- Page 318
- Page 319
- Page 320
- Page 321
- Page 322
- Page 323
- Page 324
- Page 325
- Page 326
- Page 327
- Page 328
- Page 329
- Page 330
- Page 331
- Page 332
- Page 333
- Page 334
- Page 335
- Page 336
- Page 337
- Page 338
- Page 339
- Page 340
- Page 341
- Page 342
- Page 343
- Page 344
- Page 345
- Page 346
- Page 347
- Page 348
- Page 349