Page 185 of The Pillars of the Earth

The monks had set up tables on the grass at the western end of the priory close. Kitchen hands were already carrying steaming cauldrons across the courtyard. The prior was lord of the manor, so it was his responsibility to provide a feast for his tenants on important holidays. Philip’s policy was to be generous with food and mean with drink, so he served weak beer and no wine. Nevertheless there were five or six incorrigibles who managed to drink themselves insensible every feast day.

The leading citizens of Kingsbridge sat at Philip’s table: Tom Builder and his family; the senior master craftsmen, including Tom’s elder son, Alfred; and the merchants, including Aliena but not Malachi the Jew, who would join in the festivities later, after the service.

Philip called for silence and said grace; then he handed the how-many loaf to Tom. As the years went by, Philip valued Tom more and more. There were not many people who said what they meant and did what they said. Tom reacted to surprises, crises and disasters by calmly weighing up the consequences, assessing the damage and planning the best response. Philip looked at him fondly. Tom was very different today from the man who had walked into the priory five years ago begging for work. Then he had been exhausted, haggard, and so thin that his bones seemed to be on the point of poking through his weatherbeaten skin. In the intervening years he had filled out, especially since his woman came back. He was not fat, but there was flesh on his big frame, and the desperate look had long gone from his eyes. He was expensively dressed, in a tunic of Lincoln green, and soft leather shoes, and a belt with a silver buckle.

Philip had to ask the question that would be answered by the how-many bread. He said: “How many years will it take to finish the cathedral?”

Tom took a bite of the bread. It was baked with small, hard seeds, and as Tom spat the seeds into his hand, everyone counted aloud. Sometimes when this game was played, and someone got a big mouthful of seeds, it was found that nobody around the table could count high enough; but there was no danger of that today, with all the merchants and craftsmen present. The answer came to thirty. Philip pretended to be dismayed. Tom said: “I should live so long!” and everyone laughed.

Tom passed the bread to his wife, Ellen. Philip was very wary of this woman. Like the Empress Maud, she had power over men, a kind of power Philip could not compete with. The day Ellen was thrown out of the priory, she had done an appalling thing, a thing Philip could still hardly bring himself to think about. He had assumed she would never be seen again, but to his horror she had returned, and Tom had begged Philip to forgive her. Cleverly, Tom had argued that if God could forgive her sin, then Philip had no right to refuse. Philip suspected the woman was not very repentant. But Tom had asked on the day the volunteers had come and saved the cathedral, and Philip had found himself granting Tom’s wish against all his instincts. They had been married in the parish church, a small wooden building in the village that had been there longer than the priory. Since then Ellen had behaved herself, and had not given Philip reason to regret his decision. Nevertheless she made him uneasy.

Tom asked her: “How many men love you?”

She took a tiny bite of the bread, which made everyone laugh again. In this game the questions tended to be mildly suggestive. Philip knew that if he had not been present they would have been downright ribald.

Ellen counted three seeds. Tom pretended to be outraged. “I shall tell you who my three lovers are,” said Ellen. Philip hoped she was not going to say anything offensive. “The first is Tom. The second is Jack. And the third is Alfred.”

There was a round of applause for her wit, and the bread went on around the table. Next it was the turn of Tom’s daughter, Martha. She was about twelve years old, and shy. The bread predicted that she would have three husbands, which seemed most unlikely.

Martha passed the bread to Jack, and as she did so Philip saw a light of adoration in her eyes, and realized that she hero-worshiped her stepbrother.

Jack intrigued Philip. He had been an ugly child, with his carrot-colored hair and pale skin and bulging blue eyes, but now that he was a young man his features had composed themselves, as it were, and his face was so strikingly attractive that strangers would turn and stare. But in temperament he was as wild as his mother. He had very little discipline and he had no concept of obedience. As a stonemason’s laborer he had been almost useless, for instead of providing a steady stream of mortar and stones he would try to pile up a whole day’s supply, then go off and do something else. He was always disappearing. One day he had decided that none of the stones on the site suited the particular carving he had to do, so without telling anyone he had gone all the way to the quarry and picked out a stone he liked. He had brought it back on a borrowed pony two days later. But people forgave him his transgressions, partly because he was a truly exceptional stone carver, and partly because he was so likable—a trait he definitely had not inherited from his mother, in Philip’s opinion. Philip had given some thought to what Jack would do with his life. If he went into the Church he could easily end up a bishop.

Martha asked Jack: “How many years before you marry?”

Jack took a small bite: apparently he was keen to wed. Philip wondered if he had anyone in mind. To Jack’s evident dismay he got a mouthful of seeds, and as they were counted his face was a picture of indignation. The total came to thirty-one. “I’ll be forty-eight years old!” he protested. They all thought that was hilarious, except for Philip, who worked out the calculation, found it correct, and marveled that Jack had been able to figure it out so fast. Even Milius the bursar could not do that.

Jack was sitting next to Aliena. Philip realized he had seen those two together several times this summer. It was probably because they were both so bright. There were not many people in Kingsbridge who could talk to Aliena on her own level; and Jack, for all his ungovernable ways, was more mature than the other apprentices. Still Philip was intrigued by their friendship, for at their age five years was a big difference.

Jack passed the bread to Aliena and asked her the question he had been asked: “How many years until you marry?”

Everyone groaned, for it was too easy to ask the same question again. The game was supposed to be an exercise in wit and raillery. But Aliena, who was famous for the number of suitors she had turned down, made them laugh by taking a huge bite of bread, indicating that she did not want to marry. But her ploy was unsuccessful: she spat out only one seed.

If she was going to marry next year, Philip thought, the groom had not appeared on the scene yet. Of course he did not believe in the predictive power of the bread. The probability was that she would die an old maid—except that she was not a maiden, according to rumor, for she had been seduced, or raped, by William Hamleigh, people said.

Aliena passed the bread to her brother, Richard, but Philip did not hear what she asked him. He was still thinking about Aliena. Unexpectedly, both Aliena and Philip had failed to sell all their wool this year. The surplus was not great—less than a tenth of Philip’s stock, and an even smaller proportion for Aliena—but it was somewhat discouraging. After that, Philip had worried that Aliena would back out of the deal for next year’s wool, but she had stuck by her bargain, and paid him a hundred and seven pounds.

The big news of the Shiring Fleece Fair had been Philip’s announcement that next year Kingsbridge would be holding its own fair. Most people had welcomed the idea, for the rents and tolls charged by William Hamleigh at the Shiring fair were extortionate, and Philip was planning to set much lower rates. So far, Earl William had not made his reaction known.

By and large, Philip felt that the priory’s prospects were much brighter than they had seemed six months ago. He had overcome the problem caused by the closing of the quarry and defeated William’s attempt to shut down his market. Now his Sunday market was thriving again and paying for expensive stone from a quarry near Marlborough. Throughout the crisis, cathedral building had continued uninterrupted, although it had been a close thing. Philip’s only remaining anxiety was that Maud had not yet been crowned. Although she was indisputably in command, and she had been approved by the bishops, her authority rested only on her military might until there was a proper coronation. Stephen’s wife still held Kent, and the commune of London was ambivalent. A single stroke of misfortune, or one bad decision, could topple her, as the battle of Lincoln had destroyed Stephen, and then there would be anarchy again.

Philip told himself not to be pessimistic. He looked at the people around the table. The game had ended and they were tucking in to their dinner. They were honest, good-hearted men and women who worked hard and went to church. God would take care of them.

They ate vegetable pottage, baked fish flavored with pepper and ginger, a variety of ducks, and a custard cleverly colored with red and green stripes. After dinner they all carried their benches into the unfinished church for the play.

The carpenters had made two screens, which were placed in the side aisles, at the east end, closing the space between the aisle wall and the first pier of the arcade, so that they effectively hid the last bay of each aisle. The monks who would play the parts were already behind those screens, waiting to walk into the middle of the nave to act out the story. The one who would be Saint Adolphus, a beardless novice with an angelic face, was lying on a table at the far end of the nave, draped in a shroud, pretending to be dead and trying not to giggle.

Philip had mixed feelings about the play, as he did about the how-many bread. It could so easily slip into irreverence and vulgarity. But people loved it so much that if he had not permitted it they would have made their own play, outside the church, and free from his supervision it would have become thoroughly bawdy. Besides, the ones who loved it most were the monks who performed it. Dressing up and pretending to be someone else, and acting outrageously—even sacrilegiously—seemed to give them some kind of release, probably because they spent the rest of their lives being so solemn.

Before the play there was a regular service, which the sacrist kept brief. Philip then gave a short account of the spotless life and miraculous works of Saint Adolphus. Then he took his seat in the audience and settled down to watch the performance.

From behind the left-hand screen came a large figure dressed in what at first looked like shapeless, colorful garments, and on closer examination turned out to be pieces of brightly colored cloth wrapped around him and pinned. His face was painted and he carried a bulging moneybag. This was the rich barbarian. There was a murmur of admiration for his getup, followed by a ripple of laughter as people recognized the actor beneath the costume: it was fat Brother Bernard, the kitchener, whom they all knew and liked.

He paraded up and down several times, to let everyone admire him, and rushed at the little children in the front row, causing squeals of fright; then he crept up to the altar, looking around as if to make sure he was alone, and placed the moneybag behind it. He turned to the audience, leered, and said in a loud voice: “These foolish Christians will fear to steal my silver, for they imagine it is protected by Saint Adolphus. Ha!” He then retired behind the screen.

From the opposite side entered a group of outlaws, dressed in rags, carrying wooden swords and hatchets, their faces smeared with soot and chalk. They stalked around the nave, looking fearsome, until one of them saw the moneybag behind the altar. There followed an argument: should they steal it or not? The Good Outlaw argued that it would surely bring them bad luck; the Bad Outlaw said that a dead saint could do them no harm. In the end they took the money and retired into the corner to count it.

The barbarian reentered, looked everywhere for his money, and flew into a rage. He approached the tomb of Saint Adolphus and cursed the saint for failing to protect his treasure.