Page 170 of Whisper
Kris pressed a kiss to the cold glass. He pitched sideways, lying in David’s dirty clothes, David’s picture in his arms, and watched the commentators on TV recount the past decade, the War on Terror. He watched his life play over the screen, days and months and years of war and terrible, terrible decisions.
My love. Wherever you are, I hope you have found the peace that this world never was able to give you. I will always love you.
Pakistan Northwestern Frontier
Bajaur Province
Federally Administered Tribal Areas
“It is all right,” Dawood cooed. “No need for tears. This is only a little cut.” He wiped tears off the dirty face of Behroze, a young boy from the mountains. Behroze had a jagged slice from his elbow to his wrist, almost down to the bone. Somehow, he’d skirted the arteries. He and his brother had been playing, goofing off when they were supposed to be helping their father in the fields.
Behroze’s father held him in his lap. “You can help him? You can?”
“Yes, ’Bu Behroze.” Dawood cupped Behroze’s father’s cheek. “He will be just fine.”
“Allahu Akbar. Alhamdullilah, you are a gift from God.” The father kissed his boy’s hair and held him tight, offering prayers to Allah as Dawood washed his hands in a bucket of rainwater.
The mountain villagers, those who lived with Abu Adnan, stretched across the highest of the peaks in Bajaur Province, had banded together and built aqala, a central gathering fort, on a plateau on the slopes of the middle mountain. Every week, they met at theqala, joining as extended families within the safety of the mud walls. They traded food, stories, and companionship. Each week, they roasted a deer or an antelope, sometimes a hyena, and rarely, a tahr, after Friday prayers.
David had been introduced as Dawood, Abu Adnan’s adopted son. He was welcomed with open arms, a brother of the faith.
As the sun set, they lit fires in theqalaand gathered around the warmth. Children, boys and young girls, played in the shadows, running and hiding and drawing in the dust. The wives and mothers retreated to the women’s quarters, relaxing in the company of friends. The men stayed by the fire, watching the stars burn above.
They were so far removed from the world, so distant from any hint of civilization. The stars seemed close enough to touch, jagged diamonds hanging in the sky. They seemed to grow there, like seeds planted in the garden of time. The Milky Way stretched from one horizon to the other, bright enough to turn night into day. When the moon was full, it was as if the sun was still shining.
Dawood became the villagers’ medic. He helped a woman with pneumonia, having her sit over a pot of boiling water and inhaling the steam until she was able to expel the infection. He treated cuts and broken bones, cared for newborn babies, after the women helped the mother through childbirth.
There was no war in the mountains, and he never saw a gunshot wound, or the aftereffects of a bomb blast. He saw the best of life, in the face of a newborn baby, and eased the pain of life’s end, as the elderly laid down their burdens for their final rest. Children loved to run to him when he was in theqala, look at the mountain herbs and plants he’d collected. He had a small garden, and he grew Kava Kava and ginseng, carrots and barley. He collected bamboo and birch, aleppo oak and arjuna bark.
He traded for needles and thread, and was able to close wounds with stitches, perform small surgeries. He taught the children how to wash their hands, though they spent more time splashing in the plastic basin than actually washing.
More and more, he was chosen as the Friday prayer leader. Slowly, he became not just the medic, but the imam for the mountain.
His life was simple. Austere. He rose with the sun and prayed beside Abu Adnan. Every day he set out for theqala, and families in need came down to him and his small medical office, made of mudbrick walls with no door. He stopped to make his daily prayers under the sun, and then journeyed back to Abu Adnan. The families paid him in food, in eggs and flatbread and fruits, and he had something to bring home to the man who had become his father, ’Bu Adnan.
They ate together, lounging by the fire, and talked. Talked of Islam, of Allah. Of history, of faith. About the weather, and the crops, and the mountains. At night, they prayed together beneath the burning stars before going to sleep.
Occasionally, ’Bu Adnan wanted to know about Dawood’s past. Who was he, and why had his son brought him to the mountains? Dawood told him he had been working for the Americans. That they’d been trying to catch bad men, and he’d been captured in turn.
’Bu Adnan spoke of his son, how he’d been seduced by men with rifles down the mountain. How they’d shouted about jihad and every Muslim’s duty to defend the faith. ’Bu Adnan had tried to shield his son.
They were safe in the mountains. Only death came up from the valley.
His son, filled with the passion of youth, had wanted more. It was the duty of all Muslims, he had said, railing at his father. Adnan had disappeared, and only came back to throw Dawood at ’Bu Adnan’s feet.
“Perhaps he knew he was going to die, and he wanted me to have another son.”
“In shaa Allah. That would be good for a son to do. A father should never be left alone.”
“Neither should a son.”
One night, Dawood told ’Bu Adnan about his father. About the stadium and the basketball court, and his father’s prayers. They prayed together, and ’Bu Adnan held him as he cried.
“It is as the Prophet,salla Allahu alayhi wa sallam, said. The first three generations that followed him are blessed. And following that, the Muslims will lose their way. They will be confused, and take hold of evil things, and wickedness.” ’Bu Adnan sighed. “The Quran says,the human soul is prone to darkness in the absence of Allah. Man will lose his balance between the good of Allah and the darkness, if he is not focused on Allah.”
’Bu Adnan seemed to have all the wisdom in the world. The only book he’d ever read was the Quran, and his copy was a well-worn tome from the early 1900s, passed down through his family for generations. It had been handwritten in Pakistan, hand sewn in a leather binding. “Yallah, I have no son to give this to,” he lamented. “It will go to you,habibi.”
Was this what having a father was like? Was this what his father would have been like had he lived? Would they have spent their days and nights like this, talking of the world and Islam, of faith and the future? Some days, when he squinted, Dawood swore ’Bu Adnan looked just like his baba. The curve of his back in his loose kameez. The set of his shoulders.
Table of Contents
- Page 1
- Page 2
- Page 3
- Page 4
- Page 5
- Page 6
- Page 7
- Page 8
- Page 9
- Page 10
- Page 11
- Page 12
- Page 13
- Page 14
- Page 15
- Page 16
- Page 17
- Page 18
- Page 19
- Page 20
- Page 21
- Page 22
- Page 23
- Page 24
- Page 25
- Page 26
- Page 27
- Page 28
- Page 29
- Page 30
- Page 31
- Page 32
- Page 33
- Page 34
- Page 35
- Page 36
- Page 37
- Page 38
- Page 39
- Page 40
- Page 41
- Page 42
- Page 43
- Page 44
- Page 45
- Page 46
- Page 47
- Page 48
- Page 49
- Page 50
- Page 51
- Page 52
- Page 53
- Page 54
- Page 55
- Page 56
- Page 57
- Page 58
- Page 59
- Page 60
- Page 61
- Page 62
- Page 63
- Page 64
- Page 65
- Page 66
- Page 67
- Page 68
- Page 69
- Page 70
- Page 71
- Page 72
- Page 73
- Page 74
- Page 75
- Page 76
- Page 77
- Page 78
- Page 79
- Page 80
- Page 81
- Page 82
- Page 83
- Page 84
- Page 85
- Page 86
- Page 87
- Page 88
- Page 89
- Page 90
- Page 91
- Page 92
- Page 93
- Page 94
- Page 95
- Page 96
- Page 97
- Page 98
- Page 99
- Page 100
- Page 101
- Page 102
- Page 103
- Page 104
- Page 105
- Page 106
- Page 107
- Page 108
- Page 109
- Page 110
- Page 111
- Page 112
- Page 113
- Page 114
- Page 115
- Page 116
- Page 117
- Page 118
- Page 119
- Page 120
- Page 121
- Page 122
- Page 123
- Page 124
- Page 125
- Page 126
- Page 127
- Page 128
- Page 129
- Page 130
- Page 131
- Page 132
- Page 133
- Page 134
- Page 135
- Page 136
- Page 137
- Page 138
- Page 139
- Page 140
- Page 141
- Page 142
- Page 143
- Page 144
- Page 145
- Page 146
- Page 147
- Page 148
- Page 149
- Page 150
- Page 151
- Page 152
- Page 153
- Page 154
- Page 155
- Page 156
- Page 157
- Page 158
- Page 159
- Page 160
- Page 161
- Page 162
- Page 163
- Page 164
- Page 165
- Page 166
- Page 167
- Page 168
- Page 169
- Page 170 (reading here)
- Page 171
- Page 172
- Page 173
- Page 174
- Page 175
- Page 176
- Page 177
- Page 178
- Page 179
- Page 180
- Page 181
- Page 182
- Page 183
- Page 184
- Page 185
- Page 186
- Page 187
- Page 188
- Page 189
- Page 190
- Page 191
- Page 192
- Page 193
- Page 194
- Page 195
- Page 196
- Page 197
- Page 198
- Page 199
- Page 200
- Page 201
- Page 202
- Page 203
- Page 204
- Page 205
- Page 206
- Page 207
- Page 208
- Page 209
- Page 210
- Page 211
- Page 212
- Page 213
- Page 214
- Page 215
- Page 216
- Page 217
- Page 218
- Page 219
- Page 220
- Page 221
- Page 222
- Page 223
- Page 224
- Page 225
- Page 226
- Page 227
- Page 228
- Page 229
- Page 230
- Page 231
- Page 232
- Page 233
- Page 234
- Page 235
- Page 236
- Page 237
- Page 238
- Page 239
- Page 240
- Page 241
- Page 242
- Page 243
- Page 244
- Page 245
- Page 246
- Page 247
- Page 248
- Page 249
- Page 250
- Page 251
- Page 252
- Page 253
- Page 254
- Page 255
- Page 256
- Page 257
- Page 258