Page 55
Story: Tomb of the Sun King
“Then we inspired him to throw down his rod,” Mrs. Al-Ahmed recited quietly. “And it swallowed their illusions. It is in our book, too.”
A chill danced across Ellie’s skin that defied the warmth of the night, and she remembered black stone smooth as water and the scarred face of a ghost.
“I’ve seen…felt,” she corrected herself, “what an arcanum can do.” She raised her eyes to the rest of them. “I can’t let them find this one.”
“This is madness,” Neil announced, looking at them all with a dazed, shocked expression. “All of you are mad.”
“Where do we start?” Constance eagerly rubbed her hands together.
“How about with the ring?” Ellie looked pointedly at her brother.
Neil’s face was drawn, but his hand moved automatically to the pocket of his battered tweed waistcoat. He pulled out the electrum ring, and the others gathered around him—all but Adam, who remained by the window, and Mrs. Al-Ahmed, who watched in thoughtful silence from her chair.
“So these hieroglyphs spell the name Moseh,” Constance mused. “Which sounds an awful lot like Moses.”
“MosesisMoseh,” Neil grumbled. “It’s an Egyptian name—Moseh. We’re the ones who say it wrong.”
“To the Arabs, he is Musa,” Mr. Al-Ahmed offered. “For the Hebrews, Moshe.”
“It means ‘son of,’ and is generally preceded by the name of a patron deity,” Ellie added with a pointed look at her brother. “It’s an Egyptian nameelement,”
“Not when the rest of the name has been blanked out,” Mr. Al-Ahmed noted distractedly, studying the ring as Neil held it out in the lamplight.
“It’s been blanked out because it’s Atenist,” Neil declared.
He shoved himself off the sofa with a new energy, pacing the room with the ring in his hand. “I knew it! Iknewthe connection would be there! But of course, she would have had to downplay it—to pretend loyalty to the regime that was defacing Akhenaten’s image from the walls of every temple from here to Aswan. But how could we not find some evidence of her continued sympathy for the cult that had been of such vital interest to her beloved…”
Neil trailed off as he realized the rest of the room had gone silent. Ellie was fighting to suppress a smile.
Constance arched an eyebrow. “You realize your sister is possibly the only other person in the room who knows what you’re talking about,” she pointed out, and then caught herself. “And Mr. Al-Ahmed, I should imagine.”
Mr. Al-Ahmed had carefully removed the jewelry box from his tool case, unwrapping it from the white froth of Constance’s scarf. He flashed her an indulgent smile before peering down once more at the inscription.
Ellie waded into the breach, as Neil was rotten at providing simple explanations for his favorite historical topics.
“Throughout the history of Egypt, the Egyptians worshiped an extensive pantheon of deities,” she explained. “There were sun gods and moon gods, gods that oversaw childbirth, gods of vegetation and farming, gods of death—”
“Loads of gods,” Constance said, sitting up straight and looking the part of the eager student. “Got it.”
“Then midway through the Eighteenth Dynasty, along comes a pharaoh named Akhenaten,” Ellie started.
“Actually, at the time he was made co-regent, he was Amenhotep IV,” Neil interrupted her quickly. “It was only after his father, Amenhotep III, had passed to the Field of Reeds that—”
“Akhenaten,” Ellie continued deliberately, cutting him short, “worshiped only one god—the Aten. As I mentioned back in the tomb, the Aten had originally been a relatively obscure form of the god of the sun, represented by the solar disk. But when Akhenaten became the sole king, he made the Aten the preeminent god of all of Egypt. A few years later, he went even further. He ruled that the Aten wasn’t just the most important of all the gods—it was theonlygod.”
“What did he do—outlaw all the others?” Constance suggested.
“No,” Neil replied defensively. He caught himself, his tone shifting. “I mean—possibly. It’s not entirely clear. But whatisclear is that Akhenaten proclaimed the Aten not just as the chief among the gods, but as theonly true godin existence.”
“You have to understand how revolutionary this was,” Ellie jumped in to explain. “This was thousands of years before the emergence of Judaism. The people who would later become the Israelites weren’t monotheists at this point in history. Their Yahweh was a tribal god—one that they thought was superior to all others, but his rivals were no less real than he was. It was only much later that the likes of Baal and Asherah came to be thought of as demons instead of deities. Akhenaten was the first person that we know of in history to say that there was onlyone.”
“‘Oh sole god, like whom there is no other,’” Neil recited, “‘you created the world according to your desire, while you were alone.’”
A shiver flashed over Ellie’s skin at the sound of Neil’s solemn words.
“What’s that from?” Adam pressed, frowning. “Psalms?”
“Ha!” Neil declared triumphantly. “One might think so, but it’s from The Hymn to the Aten, written by Akhenaten himself!”
Table of Contents
- Page 1
- Page 2
- Page 3
- Page 4
- Page 5
- Page 6
- Page 7
- Page 8
- Page 9
- Page 10
- Page 11
- Page 12
- Page 13
- Page 14
- Page 15
- Page 16
- Page 17
- Page 18
- Page 19
- Page 20
- Page 21
- Page 22
- Page 23
- Page 24
- Page 25
- Page 26
- Page 27
- Page 28
- Page 29
- Page 30
- Page 31
- Page 32
- Page 33
- Page 34
- Page 35
- Page 36
- Page 37
- Page 38
- Page 39
- Page 40
- Page 41
- Page 42
- Page 43
- Page 44
- Page 45
- Page 46
- Page 47
- Page 48
- Page 49
- Page 50
- Page 51
- Page 52
- Page 53
- Page 54
- Page 55 (Reading here)
- Page 56
- Page 57
- Page 58
- Page 59
- Page 60
- Page 61
- Page 62
- Page 63
- Page 64
- Page 65
- Page 66
- Page 67
- Page 68
- Page 69
- Page 70
- Page 71
- Page 72
- Page 73
- Page 74
- Page 75
- Page 76
- Page 77
- Page 78
- Page 79
- Page 80
- Page 81
- Page 82
- Page 83
- Page 84
- Page 85
- Page 86
- Page 87
- Page 88
- Page 89
- Page 90
- Page 91
- Page 92
- Page 93
- Page 94
- Page 95
- Page 96
- Page 97
- Page 98
- Page 99
- Page 100
- Page 101
- Page 102
- Page 103
- Page 104
- Page 105
- Page 106
- Page 107
- Page 108
- Page 109
- Page 110
- Page 111
- Page 112
- Page 113
- Page 114
- Page 115
- Page 116
- Page 117
- Page 118
- Page 119
- Page 120
- Page 121
- Page 122
- Page 123
- Page 124
- Page 125
- Page 126
- Page 127
- Page 128
- Page 129
- Page 130
- Page 131
- Page 132
- Page 133
- Page 134
- Page 135
- Page 136
- Page 137
- Page 138
- Page 139
- Page 140
- Page 141
- Page 142
- Page 143
- Page 144
- Page 145
- Page 146
- Page 147
- Page 148
- Page 149
- Page 150
- Page 151
- Page 152
- Page 153
- Page 154
- Page 155
- Page 156
- Page 157
- Page 158
- Page 159
- Page 160
- Page 161
- Page 162
- Page 163
- Page 164
- Page 165
- Page 166
- Page 167
- Page 168
- Page 169
- Page 170
- Page 171
- Page 172
- Page 173
- Page 174
- Page 175
- Page 176
- Page 177
- Page 178
- Page 179
- Page 180
- Page 181
- Page 182
- Page 183
- Page 184
- Page 185
- Page 186
- Page 187
- Page 188
- Page 189
- Page 190
- Page 191
- Page 192
- Page 193
- Page 194
- Page 195
- Page 196
- Page 197
- Page 198
- Page 199
- Page 200
- Page 201
- Page 202
- Page 203
- Page 204
- Page 205
- Page 206
- Page 207
- Page 208
- Page 209
- Page 210
- Page 211
- Page 212
- Page 213
- Page 214
- Page 215
- Page 216
- Page 217
- Page 218
- Page 219
- Page 220
- Page 221
- Page 222
- Page 223