Page 26 of The Running Grave
‘All that’s needed is to say the words the Wounded Prophet spoke, a quarter of a century ago, which gave him the sign he needed, and which led to his exultation, and his ascension to heaven. Will you say only this: “I admit the possibility”?’
Wace paused, smiling. Nobody had spoken.
‘If you want a sign, speak the words now: “I admit the possibility.”’
A few scattered voices repeated the words, and a titter of nervous laughter followed.
‘Together, then!’ said Wace, now beaming. ‘Together! “I admit the possibility!”’
‘I admit the possibility,’ repeated the congregation, including Robin.
The attendants began applauding, and the rest of the congregation followed suit, swept up in the moment, some of them still laughing.
‘Good!’ said Jonathan, beaming at them all. ‘And now – at the risk of sounding like the lowest of low rent magicians –’ more laughter, ‘– I want you all to think of something. Don’t speak it aloud, don’t tell anyone else, just think: think of a number or a word. A number, or a word,’ he repeated. ‘Any number. Any word. But decide on it now, inside the temple.’
Forty-eight, thought Robin, at random.
‘Soon,’ said Wace, ‘you’ll leave this temple and go about your life. If it should happen that that word, or that number, forces itself upon your notice before midnight tonight – well, it could be coincidence, couldn’t it? It could be chance. But you’ve just admitted the possibility that it is something else. You’ve admitted the possibility that the Blessed Divinity is trying to talk to you, to make Their presence known to you, through the chaos and distractions of this worldly clamour, to speak to you by the only means They have at Their disposal at this time, before you begin to learn Their language, before you’re able to strip away the dross of this earthly plane, and see the Ultimate as plainly as I, and many others, do…
‘If nothing else,’ said Wace, as the images of deities on the cinema screen behind him faded, and Rust Andersen’s smiling face reappeared, ‘I hope the story of the Wounded Prophet will remind you that even the most troubled may gain peace and joy. That even those who have done dreadful things may be forgiven. That there is a home to which all may be called, if they only believe it is possible.’
With that, Jonathan Wace gave a little bow of the head, the spotlight vanished and, as the congregation began to applaud, the temple lamps began to glow again. But Wace had already gone, and Robin had to admire the speed with which he’d absented himself from the stage, which, indeed, gave him the air of a magician.
‘Thank you, Papa J!’ said the blonde girl who’d spoken to Robin earlier, mounting the stage and still applauding as she beamed around. ‘And now,’ she said, ‘I’d like to say a word or two about the UHC’s mission here on earth. We seek a fairer, more equal society and we work to empower the most vulnerable. This week,’ she said, moving aside to let a new film appear on the cinema screen, ‘we’re collecting for the UHC’s Young Carers’ Project, which provides holidays for young people who’re caring for chronically ill and disabled family members.’
As she talked, a number of film clips began playing, showing a group of teenagers, firstly running along a beach together, then singing around a campfire, then abseiling and canoeing.
‘At the UHC we believe not only in individual spiritual enlightenment, but also in working for the betterment of conditions for marginalised people, both inside and outside the church. If you’re able to do so, please consider giving a donation to our Young Carers’ Project on the way out, and if you’d like to find out more about the church and our mission, don’t hesitate to talk to one of the attendants, who’d be delighted to help. I’ll leave you now with these beautiful images of some of our latest humanitarian projects.’
She walked off the stage. As the doors hadn’t opened, most of the congregation remained seated, watching the screen. The temple lights remained dim, and David Bowie began to sing again as the stationary congregation watched further film clips, showing homeless people eating soup, beaming children raising their hands in a classroom in Africa, and adults of diverse races having some kind of group therapy.
We could be heroes, sang David Bowie, just for one day.
11
Six in the fifth place…
Shock goes hither and thither…
However, nothing at all is lost.
The I Ching or Book of Changes
Strike, who was eager to hear how Robin’s first trip to the temple had gone, didn’t receive her first few attempts to contact him because he was sitting on the Tube, with a carrier bag from Hamleys on his lap. Robin’s fifth attempt to contact him finally came through when he’d left the train at Bromley South, and was on the point of pressing her number.
‘Sorry,’ was his first word. ‘Didn’t have reception. I’m on my way to Lucy’s.’
Lucy was the half-sister with whom Strike had grown up, because she was his mother’s child, rather than his father’s. While he loved Lucy, they had very little in common, and outsiders tended to express disbelief that they were related at all, given that Lucy was small and blonde. Strike was undertaking today’s visit out of a sense of duty, not pleasure, and was anticipating a difficult couple of hours.
‘How was it?’ he asked, setting off along the road under a sky that was threatening rain.
‘Not what I expected,’ admitted Robin, who’d walked several blocks away from the temple before finding a café with seats outside where, due to the chilliness of the day, she had no eavesdroppers. ‘I thought it’d be a bit more fire and brimstone, but not at all, it’s wall-to-wall social justice and being free to have doubts. Very slick, though – films shown on a cinema screen and David Bowie playing over the—’
‘Bowie?’
‘Yes, ‘Heroes’ – but the big news is that Papa J was there in person.’
‘Was he, now?’
Table of Contents
- Page 1
- Page 2
- Page 3
- Page 4
- Page 5
- Page 6
- Page 7
- Page 8
- Page 9
- Page 10
- Page 11
- Page 12
- Page 13
- Page 14
- Page 15
- Page 16
- Page 17
- Page 18
- Page 19
- Page 20
- Page 21
- Page 22
- Page 23
- Page 24
- Page 25
- Page 26 (reading here)
- Page 27
- Page 28
- Page 29
- Page 30
- Page 31
- Page 32
- Page 33
- Page 34
- Page 35
- Page 36
- Page 37
- Page 38
- Page 39
- Page 40
- Page 41
- Page 42
- Page 43
- Page 44
- Page 45
- Page 46
- Page 47
- Page 48
- Page 49
- Page 50
- Page 51
- Page 52
- Page 53
- Page 54
- Page 55
- Page 56
- Page 57
- Page 58
- Page 59
- Page 60
- Page 61
- Page 62
- Page 63
- Page 64
- Page 65
- Page 66
- Page 67
- Page 68
- Page 69
- Page 70
- Page 71
- Page 72
- Page 73
- Page 74
- Page 75
- Page 76
- Page 77
- Page 78
- Page 79
- Page 80
- Page 81
- Page 82
- Page 83
- Page 84
- Page 85
- Page 86
- Page 87
- Page 88
- Page 89
- Page 90
- Page 91
- Page 92
- Page 93
- Page 94
- Page 95
- Page 96
- Page 97
- Page 98
- Page 99
- Page 100
- Page 101
- Page 102
- Page 103
- Page 104
- Page 105
- Page 106
- Page 107
- Page 108
- Page 109
- Page 110
- Page 111
- Page 112
- Page 113
- Page 114
- Page 115
- Page 116
- Page 117
- Page 118
- Page 119
- Page 120
- Page 121
- Page 122
- Page 123
- Page 124
- Page 125
- Page 126
- Page 127
- Page 128
- Page 129
- Page 130
- Page 131
- Page 132
- Page 133
- Page 134
- Page 135
- Page 136
- Page 137
- Page 138
- Page 139
- Page 140
- Page 141
- Page 142
- Page 143
- Page 144
- Page 145
- Page 146
- Page 147
- Page 148
- Page 149
- Page 150
- Page 151
- Page 152
- Page 153
- Page 154
- Page 155
- Page 156
- Page 157
- Page 158
- Page 159
- Page 160
- Page 161
- Page 162
- Page 163
- Page 164
- Page 165
- Page 166
- Page 167
- Page 168
- Page 169
- Page 170
- Page 171
- Page 172
- Page 173
- Page 174
- Page 175
- Page 176
- Page 177
- Page 178
- Page 179
- Page 180
- Page 181
- Page 182
- Page 183
- Page 184
- Page 185
- Page 186
- Page 187
- Page 188
- Page 189
- Page 190
- Page 191
- Page 192
- Page 193
- Page 194
- Page 195
- Page 196
- Page 197
- Page 198
- Page 199
- Page 200
- Page 201
- Page 202
- Page 203
- Page 204
- Page 205
- Page 206
- Page 207
- Page 208
- Page 209
- Page 210
- Page 211
- Page 212
- Page 213
- Page 214
- Page 215
- Page 216
- Page 217
- Page 218
- Page 219
- Page 220
- Page 221
- Page 222
- Page 223
- Page 224
- Page 225
- Page 226
- Page 227
- Page 228
- Page 229
- Page 230
- Page 231
- Page 232
- Page 233
- Page 234
- Page 235
- Page 236
- Page 237
- Page 238
- Page 239
- Page 240
- Page 241
- Page 242
- Page 243
- Page 244
- Page 245
- Page 246
- Page 247
- Page 248
- Page 249
- Page 250
- Page 251
- Page 252
- Page 253
- Page 254
- Page 255
- Page 256
- Page 257
- Page 258
- Page 259
- Page 260
- Page 261
- Page 262
- Page 263
- Page 264
- Page 265
- Page 266
- Page 267
- Page 268
- Page 269
- Page 270
- Page 271
- Page 272
- Page 273
- Page 274
- Page 275
- Page 276
- Page 277
- Page 278
- Page 279
- Page 280
- Page 281
- Page 282
- Page 283
- Page 284
- Page 285
- Page 286
- Page 287
- Page 288
- Page 289
- Page 290
- Page 291
- Page 292
- Page 293
- Page 294
- Page 295
- Page 296
- Page 297
- Page 298
- Page 299
- Page 300
- Page 301
- Page 302
- Page 303
- Page 304
- Page 305
- Page 306
- Page 307
- Page 308
- Page 309
- Page 310
- Page 311
- Page 312
- Page 313
- Page 314
- Page 315
- Page 316
- Page 317
- Page 318
- Page 319
- Page 320
- Page 321
- Page 322
- Page 323
- Page 324
- Page 325
- Page 326
- Page 327
- Page 328
- Page 329
- Page 330
- Page 331
- Page 332
- Page 333
- Page 334
- Page 335
- Page 336
- Page 337
- Page 338
- Page 339
- Page 340
- Page 341
- Page 342
- Page 343
- Page 344
- Page 345
- Page 346
- Page 347
- Page 348
- Page 349
- Page 350
- Page 351
- Page 352
- Page 353
- Page 354
- Page 355
- Page 356
- Page 357
- Page 358
- Page 359
- Page 360
- Page 361
- Page 362
- Page 363
- Page 364
- Page 365
- Page 366
- Page 367
- Page 368
- Page 369
- Page 370
- Page 371
- Page 372
- Page 373
- Page 374
- Page 375
- Page 376
- Page 377
- Page 378
- Page 379
- Page 380
- Page 381
- Page 382
- Page 383
- Page 384
- Page 385
- Page 386
- Page 387
- Page 388
- Page 389
- Page 390
- Page 391
- Page 392
- Page 393