Page 11
Story: Emerald
I should form something new. That would be nice.
A good thought.
“Five and ninety-five,” I hiss out, then suck my teeth.
Any thought is easier to deal with compared to considering just what little remains of your sanity before it goes careening off the hills at over three hundred kilometers per hour.
“Formed and reformed,” I say in my best American accent. The one I used to blend in. Then switch to British, which I was never quite as good at. “Five formed. Ninety-five reformed.”
Sydney was nice.
"Pakehahave no right tomoko," I recite aloud from memory, more than happy to put all rationalizations of my possible insanity behind me.
I pause, tasting the statement in my mouth to make sure I got the pronunciation right before repeating it again, this time to better grasp the concept behind the message as opposed to its linguistic structure.
The words are just as bitter as when I say “alien.”
"Pakehahave no right tomoko…"
It's a line I've recited multiple times, first to pass time and then to better digest its content, which I've been privy to after multiple read-throughs.
It's a dismissive statement, an absolute lodged in no doubt pre-contemporary superstition or something along those lines, and yet, I don't disagree.
Even though it always makes my heart sink.
I touch my chin, where I hoped one day to have the dark lines declaring who I am. Once I figured out what that means, of course.
It seems useless now.
It's a pipe dream—and I mean that in the literal sense that it is the sort of delusion you'd find only through repeated exposure to marijuana blowing——this obsession with solidifying identity that is.
Blame it on my existential crisis sponsored by my mind eating itself over…
What? Something. Some of a thing.
“Five of what?” I ask, jarring my memory.
Right. Whether or not I’m still the same person I was prior to the bodily modifications. That something.
“Classic ship of Theseus-type thoughts,” I titter.
But with the human flesh being the object of interest this time around,I muse. Five rounds of some.
Like my mind wasn't a confusing hot box of identity-based issues before now.
“Cannot be formed or reformed,” I remind myself, pulling myself back from my thoughts shattering.
I touch my chin again.
I don't want an empty symbol. I want a heritage, something to look back on just before I’m gone and die happy with the knowledge that it will live on long after I am gone.
“I’m already gone,” I clarify.
One and gone. Just one. Thing of sums. I won’t die happy.
I've read my fair share of self-help pieces advocating for individual identity or prestige amongst other flowery terms and descriptions, and while it was a good enough consolation for my teenage years, maturity did a good job disabusing me of that notion.
Humans, at our core, are more or less social creatures. The need to identify with a unique group of one's own was as much of a psychological need as it was a social one.
A good thought.
“Five and ninety-five,” I hiss out, then suck my teeth.
Any thought is easier to deal with compared to considering just what little remains of your sanity before it goes careening off the hills at over three hundred kilometers per hour.
“Formed and reformed,” I say in my best American accent. The one I used to blend in. Then switch to British, which I was never quite as good at. “Five formed. Ninety-five reformed.”
Sydney was nice.
"Pakehahave no right tomoko," I recite aloud from memory, more than happy to put all rationalizations of my possible insanity behind me.
I pause, tasting the statement in my mouth to make sure I got the pronunciation right before repeating it again, this time to better grasp the concept behind the message as opposed to its linguistic structure.
The words are just as bitter as when I say “alien.”
"Pakehahave no right tomoko…"
It's a line I've recited multiple times, first to pass time and then to better digest its content, which I've been privy to after multiple read-throughs.
It's a dismissive statement, an absolute lodged in no doubt pre-contemporary superstition or something along those lines, and yet, I don't disagree.
Even though it always makes my heart sink.
I touch my chin, where I hoped one day to have the dark lines declaring who I am. Once I figured out what that means, of course.
It seems useless now.
It's a pipe dream—and I mean that in the literal sense that it is the sort of delusion you'd find only through repeated exposure to marijuana blowing——this obsession with solidifying identity that is.
Blame it on my existential crisis sponsored by my mind eating itself over…
What? Something. Some of a thing.
“Five of what?” I ask, jarring my memory.
Right. Whether or not I’m still the same person I was prior to the bodily modifications. That something.
“Classic ship of Theseus-type thoughts,” I titter.
But with the human flesh being the object of interest this time around,I muse. Five rounds of some.
Like my mind wasn't a confusing hot box of identity-based issues before now.
“Cannot be formed or reformed,” I remind myself, pulling myself back from my thoughts shattering.
I touch my chin again.
I don't want an empty symbol. I want a heritage, something to look back on just before I’m gone and die happy with the knowledge that it will live on long after I am gone.
“I’m already gone,” I clarify.
One and gone. Just one. Thing of sums. I won’t die happy.
I've read my fair share of self-help pieces advocating for individual identity or prestige amongst other flowery terms and descriptions, and while it was a good enough consolation for my teenage years, maturity did a good job disabusing me of that notion.
Humans, at our core, are more or less social creatures. The need to identify with a unique group of one's own was as much of a psychological need as it was a social one.
Table of Contents
- Page 1
- Page 2
- Page 3
- Page 4
- Page 5
- Page 6
- Page 7
- Page 8
- Page 9
- Page 10
- Page 11
- Page 12
- Page 13
- Page 14
- Page 15
- Page 16
- Page 17
- Page 18
- Page 19
- Page 20
- Page 21
- Page 22
- Page 23
- Page 24
- Page 25
- Page 26
- Page 27
- Page 28
- Page 29
- Page 30
- Page 31
- Page 32
- Page 33
- Page 34
- Page 35
- Page 36
- Page 37
- Page 38
- Page 39
- Page 40
- Page 41
- Page 42
- Page 43
- Page 44
- Page 45
- Page 46
- Page 47
- Page 48
- Page 49
- Page 50
- Page 51
- Page 52
- Page 53
- Page 54
- Page 55
- Page 56
- Page 57
- Page 58
- Page 59
- Page 60
- Page 61
- Page 62
- Page 63
- Page 64
- Page 65
- Page 66
- Page 67
- Page 68
- Page 69
- Page 70
- Page 71
- Page 72
- Page 73
- Page 74
- Page 75
- Page 76
- Page 77
- Page 78
- Page 79
- Page 80
- Page 81
- Page 82
- Page 83
- Page 84
- Page 85
- Page 86
- Page 87
- Page 88
- Page 89
- Page 90
- Page 91
- Page 92
- Page 93
- Page 94
- Page 95
- Page 96
- Page 97
- Page 98
- Page 99
- Page 100
- Page 101
- Page 102
- Page 103
- Page 104
- Page 105
- Page 106
- Page 107
- Page 108