Page 16
Story: Sacred Hearts
The Cappella dell’Amore Divino—Chapel of Divine Love—was commissioned by Pope Julius II in the early 16th century.
History officially records it as a private devotional space, but Vatican whispers tell a different story.
Julius, the warrior pope who commissioned Michelangelo’s Sistine Chapel ceiling, kept his lover Tommaso de’ Cavalieri hidden here during times of political turmoil.
I push open the heavy wooden door and step into the small, octagonal space.
Afternoon light filters through stained glass, casting rainbow patterns across the marble floor.
The frescoes here are unusual—Christ embracing John the Beloved Disciple, David and Jonathan, Ruth and Naomi.
Stories of love that transcend simple categorization.
I run my fingers over the faded frescoes, remembering the first time I discovered this hidden chapel as a young seminarian. Professor Donati had mentioned it during an obscure art history lecture—a footnote in Vatican architecture, notable for its unusual depictions of biblical relationships.
Curiosity had drawn me here one autumn evening during my second year. I’d slipped away from evening prayers, claiming illness, and wandered the lesser-known corridors until I found it—this small octagonal room with its secrets.
“The Cappella dell’Amore Divino,” Professor Donati had said, “commissioned ostensibly for private devotion but rumoured to serve a more… personal purpose.”
I remember how my nineteen-year-old self had stood transfixed before these same frescoes—Christ with his head resting against John’s shoulder, David embracing Jonathan, Ruth’s passionate declaration to Naomi rendered in vibrant pigments.
The intimacy captured in each scene had stirred something within me I’d been desperately trying to suppress.
“It’s said Pope Julius II created this space to meet privately with Tommaso de’ Cavalieri,” Professor Donati had told our small advanced class, his voice lowered though no one else was near. “The relationship was… not one the Church acknowledges in its official histories.”
I close my eyes, remembering how I’d returned here night after night that semester, drawn by some force I couldn’t name.
How I’d knelt on these same stones, begging God to take away the feelings that kept me awake at night—the way my heart raced when Elio from Biblical Greek class smiled at me, how my skin burned when our hands accidentally touched passing prayer books.
“Please, Lord,” I’d whispered then, tears streaming down my face, “make me normal. Make me worthy of Your calling.”
I’d thought those prayers were answered when the feelings gradually subsided—or rather, when I became adept at burying them so deeply they could no longer reach the surface. I’d thrown myself into my studies, into service, into perfect adherence to doctrine and tradition.
Now, fifteen years later, I stand in the same chapel, a Pope rather than a frightened seminarian, asking different questions but seeking the same guidance.
I kneel before the altar, worn smooth by centuries of prayer.
“I don’t know what to do,” I whisper, my voice echoing in the empty chapel. “I’ve followed Your path my entire life. I’ve served Your Church faithfully. But now…”
I think of Matteo—his courage, his conviction, the way his eyes hold mine without flinching. The brief, electric moment when our lips met.
“Is this a test? Or is it…” I can barely form the words. “Is it possible that the Church has been wrong? That I’ve been wrong to deny this part of myself?”
The silence that answers me is profound. No thunderbolt of divine revelation, no voice from the heavens. Just the quiet space and centuries of human struggle captured in the art surrounding me .
I trace my fingers over an inscription carved into the altar rail: Ubi amor, ibi Deus est . Where love is, there God is.
“What kind of love, Lord?” I ask. “And how can I know?”
My phone buzzes, interrupting my prayer. Another message from Matteo:
Need to see you. Not official business. Secure location. Tonight?
My heart pounds as I type back a single word: Where?
His response comes quickly: Castel Sant’Angelo. Midnight. Passageway entrance behind St. Peter’s.
I should refuse. I should maintain distance. But my fingers type: I’ll be there.
* * *
The day passes in a blur of meetings. Cardinal Sullivan confirms what our investigation has uncovered—decades of financial malfeasance, with Cardinal Lombardi at the centre of a vast money laundering operation.
“The Italian authorities have seized documents that implicate half the Curia,” Sullivan tells me, his Irish accent thickening with emotion. “This could destroy the Church, Your Holiness.”
“Or purify it,” I counter. “Christ drove the money changers from the temple. Perhaps it’s time we did the same.”
By evening, news of the raids dominates every channel. I watch from my private study as footage shows police leading away administrators from Lombardi’s foundation. The cardinal himself is conspicuously absent—reportedly in a private hospital suffering from “physical exhaustion.”
Sister Lucia appears at precisely eleven thirty, carrying a plain black cassock and a small flashlight.
“The tunnel entrance hasn’t been used in decades, Your Holiness,” she says, helping me change from my formal robes. “But it remains secure. The Swiss Guard commander has been informed of your movement, but not your destination.”
“Thank you, Sister.” I hesitate, then ask, “Do you know why I’m going?”
Her eyes meet mine, gentle but unflinching. “I serve the Pope, Your Holiness. But I serve God first. And God sees the heart, not the collar.”
I feel tears threatening. “Pray for me, Sister.”
“Always, Holy Father.”
The passageway behind St. Peter’s is narrow and damp, smelling of centuries of stone and secrets. My flashlight casts dancing shadows as I follow the ancient tunnel that connects the Vatican to Castel Sant’Angelo—the papal escape route during times of siege and danger.
Built in the early 16th century by Pope Alexander VI, this corridor has witnessed the flight of pontiffs during the most desperate hours of Church history.
Pope Clement VII fled through here when Emperor Charles V’s troops sacked Rome in 1527, abandoning the Vatican as soldiers slaughtered the one hundred and forty-seven Swiss Guards on the steps of St. Peter’s.
I trail my fingers along the rough stone walls, feeling the weight of history. How many of my predecessors walked this same path, caught between duty and survival? How many felt, as I do now, the crushing burden of an office that demands everything while allowing nothing in return?
The tunnel feels like a perfect metaphor for my current state—caught between two worlds, travelling in darkness, neither fully in the Vatican nor fully outside it. A liminal space where the strict boundaries that define my existence momentarily blur.
I pause halfway, leaning against the wall to catch my breath.
The air is thick with moisture and centuries of dust. Above me, the faithful sleep in their beds, believing in a Church guided by divine purpose and unwavering moral clarity.
If they could see me now—their Holy Father slipping through hidden passages to meet a man who has awakened feelings I’ve denied my entire life—would their faith survive?
Yet I continue forward, drawn not just by the investigation we share but by Matteo himself—his courage, his conviction, the brief connection that felt more honest than anything I’ve experienced in years of religious service.
The tunnel gradually ascends, leading into the fortress that once protected popes from external enemies. Now I seek protection from enemies within, using the same secret path built for escape. The irony isn’t lost on me as I climb the narrow stairs toward our meeting place.
The tunnel opens into a small chamber within the castle walls. Matteo waits there, dressed in casual clothing, his face half-hidden in shadow.
“Marco,” he says simply, and the sound of my name—not my title—in his voice makes my chest tighten.
“Matteo.” I stay near the tunnel entrance, afraid to move closer. “Your message said this wasn’t official.”
“It isn’t.” He steps forward, into the pool of light from my flashlight. I see dark circles under his eyes, a new tension in his jaw. “I received another threat this morning. This one mentioned you by name.”
My breath catches. “What did it say?”
“‘The unholy alliance will end in blood.’” He runs a hand through his hair. “They know we’re working together. But the wording… it felt personal.”
“Are we being watched?” I ask, the question encompassing so much more than surveillance.
“Probably.” His eyes hold mine. “But that’s not why I asked you here.”
The air between us feels charged, dangerous. I take a step back.
“We can’t do this, Matteo. What happened in the library—”
“Was real,” he interrupts. “The only real thing I’ve felt since taking office.”
“It was a mistake,” I insist, even as my body betrays me, wanting to move toward him instead of away. “I took vows. Sacred vows before God.”
“And I took an oath to serve my country,” he counters. “We both have responsibilities bigger than ourselves.”
“Then you understand why this can’t continue.”
He moves closer, close enough that I can smell his cologne, see the stubble darkening his jaw. “What I understand is that we’re both fighting the same enemy. And that enemy will use any weakness against us.”
“Is that what this is? A weakness?”
“No.” He reaches out, his fingers brushing mine before I can pull away. “But they’ll make it one. They’ll use it to destroy everything we’re trying to accomplish.”
I withdraw my hand, feeling the loss of contact like physical pain. “The investigation must come first. The truth about Monsignor Adessi’s death, the corruption in the Vatican Bank, your anti-corruption legislation—these things matter more than…”
“Than us,” he finishes when I can’t. “I know.”
We stand in silence, the weight of impossibility settling between us.
“I’ve spent my life hiding,” I finally say. “Hiding from others, hiding from myself. When I became Pope, I thought God was giving me a chance to create change from within. To make the Church more compassionate, more inclusive.”
“You still can.”
I shake my head. “Not if I’m compromised. Not if I’m living a lie while preaching truth.”
“So what do we do?” he asks, and for the first time I hear uncertainty in his voice .
“We keep our distance. We communicate only through official channels, with staff present. We focus on the investigation.”
The burning pain in his eyes mirrors my own, but he nods. “For now. Until this is over.”
“Until it’s over,” I agree, though neither of us acknowledges the impossibility of that statement. Some things, once begun, never truly end.
My phone rings, shattering the moment. Sister Lucia’s name flashes on the screen.
“Your Holiness,” her voice is tight with urgency. “You need to return immediately. The medical examiner’s report on Monsignor Adessi has been released.”
“What does it say?” I ask, though I already know the answer.
“It wasn’t suicide. The examiner found evidence of multiple injection marks from a hypodermic needle on the back of Adessi’s neck, and traces of the poison they found in the vial on the injection site as well.
He couldn’t have injected himself from that angle, it’s impossible.
And Cardinal Antonelli is calling an emergency meeting of the Curia in the morning to discuss ‘grave concerns about papal leadership during this crisis.’”
I look at Matteo, seeing my own realization reflected in his eyes. Our enemies are making their move.
“I’m on my way,” I tell Sister Lucia, then end the call.
“This changes everything,” Matteo says quietly.
“No,” I correct him. “It only confirms what we already knew. The stakes are life and death now.”
I move toward the tunnel entrance, then pause, looking back at him. For one moment, I allow myself to see not the Prime Minister, not a political ally, but simply the man—brave, principled, and carrying the same burden of loneliness I’ve shouldered my entire life.
“Be careful, Matteo. They’ll come for you next.”
“And you,” he responds. “Watch your back, Marco. Even in God’s house.”
I nod once, then turn away, plunging back into the darkness of the ancient tunnel, leaving behind possibilities that can never be realized and feelings that can never be acknowledged—at least not while we both remain who we are.
Back in the darkness of the tunnel, my footsteps echo against ancient stone. My mind races with the implications of Adessi’s murder and the emergency Curia meeting Antonelli has called. They’re making their move—attempting to undermine my authority, perhaps even force my resignation.
I stop midway through the passage, suddenly overwhelmed by the magnitude of what lies ahead.
The corruption we’ve uncovered spans decades, implicates powerful figures in both Church and State.
These people have already killed to protect their secrets.
They won’t hesitate to destroy me—to destroy us both.
Sinking to my knees in the damp darkness, I bow my head in prayer.
“Lord, I am not worthy of the burden You’ve placed upon me,” I whisper, my voice barely audible even to myself. “I am flawed, confused, torn between duty and desire. But I believe You brought me to this position for a purpose.”
My hands tremble as I make the sign of the cross.
“Give me strength for the battle ahead. Wisdom to know which fights to choose. Courage to face those who corrupt Your Church for personal gain.”
I think of Matteo—his determination despite the threats against him, his willingness to risk everything for truth. The connection between us that I can neither fully embrace nor completely deny.
“And Lord, guide my heart. If what I feel is wrong, help me overcome it. But if there is truth in it—if love in all its forms truly comes from You—help me reconcile that with the traditions I’ve sworn to uphold.”
The silence of the tunnel wraps around me, neither condemning nor absolving. I rise slowly, brushing dust from my cassock, and continue toward the Vatican, toward the confrontation that awaits .
“Not my will but Yours be done,” I whisper, echoing Christ’s prayer in Gethsemane. But even as the words leave my lips, I wonder—is God’s will always found in ancient doctrine, or sometimes in the honest cry of the human heart?
With that unanswered question echoing in my mind, I emerge from the tunnel into the Vatican gardens, ready to face whatever comes next—the Curia, the corruption, and the growing certainty that my papacy and perhaps my very life hang in the balance.
Table of Contents
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